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Historians retrospectively term this period the "Pax Mongolica," saying the Mongols curbed tribal warfare.
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During the Pax Mongolica, a period that ran from mid-13th century into the mid-14th century, it was said a virgin carrying a gold plate could walk safely from one end of the empire to the other.
Durangoherald.com 2010
chained_bear commented on the word Pax Mongolica
"Then in 1211 a Naiman leader named Küchlük took over the Western Liao. Originally an adherent of the Christian Church of the East, Küchlük converted to Buddhism and became a ferocious opponent of Islam. He attacked both Kashgar and Khotan, forcing the inhabitants of both cities to renounce Islam and adopt either Christianity or Buddhism. But Küchlük was the last ruler in the region to ban Islam. In 1218 he was defeated by Chinggis Khan (Genghis Khan is the transliteration of the Persian spelling), who had unified the Mongols in 1206 and launched a series of stunning conquests. Chinggis rescinded Küchlük's religious policies.
"The Mongol conquests continued after Chinggis's death in 1227; by 1241 the Mongols had conquered much of Eurasia, creating the largest contiguous empire in world history. They pursued a policy of general religious tolerance, giving support to all holy men while privileging their own shamanistic traditions. During the period of Mongol unification, sometimes called Pax Mongolica, it became possible--for the first time in world history--to travel all the way from Europe to China, on the easternmost edge of the Mongol Empire. Many people made the trip, and some left records of their travels. Most travelers began at the Crimean Peninsula and crossed the vast ocean of unbroken grasslands all the way from Eurasia to modern Mongolia. They did not use the traditional Silk Road routes around the Taklamakan.
"Curiously, Marco Polo was an exception. He claimed to have taken the southern Silk Road route through Khotan, and no one knows why he did not take the more traveled grasslands route."
--Valerie Hansen, The Silk Road: A New History (Oxford and New York: Oxford UP, 2012), 229
January 4, 2017